Wednesday, June 06, 2018

Marty, M. 1993. Where the energies go. Annals of the American Academy of Political and Social Science 553:11–26.

Roof,W. C. 1999. Spiritual marketplace: Baby boomers and the remaking of American religion. Princeton, NJ: Princeton
University Press.

Wuthnow, R. 1998. After heaven: Spirituality in America since the 1950s. Berkeley, CA: University of California Press.

Hout, M. and A. Greeley. 1987. The center doesn’t hold: Church attendance in the United States, 1940–1984. American Sociological Review 52:325–45.

Hout, M. and C. Fischer. 2002. Explaining the rise of Americans with no religious preference: Politic and generations. American Sociological Review 67:165–90.

Smith, T. 2002. Religious diversity in America. Journal for the Scientific Study of Religion 4:577–85.
“personal religion” -- Smith 2002

emergence of a privatized and individuated spirituality with considerable concern (e.g., Bellah et al. 1985
Bellah, R., R. Madsen, W. Sullivan, A. Swidler, and S. Tipton. 1985. Habits of the heart: Individualism and commitment
in American life. Berkeley, CA: University of California Press.

because spirituality usually means that the individual has developed an awareness
of a sense of connectedness between self and others and the world at large (Underwood 1999

Underwood, L. 1999. Daily spiritual experiences. In Multidimensional measurement of religiousness/spirituality for use in health research: A report of the Fetzer Institute/National Institute on Aging working group, pp. 11–17. Kalamazoo,
MI: John E. Fetzer Institute

Sinnott, J. 1994. Development and yearning: Cognitive aspects of spiritual development. Journal of Adult Development

McFadden, S. 1996. Religion, spirituality, and aging. In Handbook of the psychology of aging, edited by J. Birren and
W. Schaie, pp. 41–52. San Diego, CA: Academic Press.

Stokes, K. 1990. Faith development in the adult life cycle. Journal of Religious Gerontology 7:167–84.

Jung, C. editor. 1964. Man and his symbols. New York: Laurel.

Stifoss-Hanssen, H. 1999. Religion and spirituality: What a European ear hears. International Journal for the Psychology of Religion 9:25–33.

Bakan, D. 1966. The duality of human existence. Chicago, IL: Rand McNally.

Kotre, J. 1996. Outliving the self , 2nd ed. New York: Norton

MacDermid, S., C. Franz, and L. A. De Reus. 1998. Adult character: Agency, communion, insight, and the expression of generativity in mid-life adults. In Competence and character through life, edited by A. Colby, J. James, and D.
Hart, pp. 205–29. Chicago, IL: University of Chicago Press

McAdams, D. and E. de St. Aubin. 1992. A theory of generativity and its assessment through self-report, behavioral acts,
and narrative themes in autobiography. Journal of Personality and Social Psychology 62:1003–15.

Bellah et al. 1991, 1991. The good society. New York: Knopf.

McAdams, D. 1995. Power, intimacy, and the life story. New York: Guilford

Rossi, A. 2001. Caring and doing for others. Chicago, IL: University of Chicago Press.

Wink and Dillon 2002
———. 2002. Spiritual development across the adult life course: Findings from a longitudinal study. Journal of Adult
Development 9:79–94.

No comments: