Sunday, April 29, 2018

Baker, D. C., & Nussbaum, P. D. (1997). Religious practice and
spirituality—then and now: A retrospective study of spiritual
dimensions of residents residing at a continuing care retirement
community. Journal of Religious Gerontology, 10, 33–51

McFadden, S. H. (1999). Religion, personality and aging: A life
span perspective. Journal of Personality, 67, 1081–1104.
suggests that qualitative interviews and approaches may be more suited to
looking at the changing nature of spirituality over time

MacKinlay, E. (2001a). The spiritual dimension of caring:
Applying a model for spiritual tasks of ageing. Journal of
Religious Gerontology, 12, 151–166.

MacKinlay, E. (2001b). Understanding the ageing process:
A developmental perspective of the psychosocial and spiritual
dimensions. Journal of Religious Gerontology, 12, 111–122
MacKinlay (2001a)

Bar-Tur, L., & Prager, E. (1996). Sources of personal meaning in
a sample of young-old and old-old Israelis. Activities, Adaptation
& Aging, 21, 59–75.

Melia, S. P. (2002). Themes of continuity and change in the spiritual
reminiscence of elder Catholic women. New York: Springer
Publishing Co

Melia, S. P. (2001). Solitude and prayer in the late lives of elder
Catholic women: Activity, withdrawal, or transcendence?
Journal of Religious Gerontology, 13, 47–63.

Tornstam, L. (1997). Gerotranscendence in a broad crosssectional
perspective. Journal of Aging & Identity, 2, 17–36.

Pincharoen, S., & Congdon, J. G. (2003). Spirituality and health
in older Thai persons in the United States. Western Journal of
Nursing Research, 25, 93–108

Black, H. K. (1995). ‘Wasted lives’ and the hero grown old:
Personal perspectives of spirituality by aging men. Journal of
Religious Gerontology, 9, 35–48.

Ahmadi, F. (1998). Sufism and gerotranscendence: The impact of way of thinking, culture, and aging on Spiritual Maturity. Journal of Aging and Identity, 3, 189–211.

Ahmadi, F. (2000). Reflections on Spiritual Maturity and Gerotranscendence: Dialogues with Two Sufis. Journal of Religious Gerontology, 11, 43–74.

Ahmadi, L. F. (2001). Gerotranscendence and different cultural settings. Ageing & Society, 21, 395–415.

Ahmadi, L. F., & Thomas, L.E. (2000). Gerotranscendence and life satisfaction: Studies of religious and secular Iranians and Turks. Journal of Religious Gerontology, 12, 17–41.

Seifert, L. S. (2002). Toward a psychology of religion,
spirituality, meaning-search, and aging: Past research
and a practical application. Journal of Adult Development, 9,
61–70.

McFadden (1999)
The penultimate stage, Generativity versus Stagnation, she sees as representing the‘outward turn of the self towards the world (p. 1094) and suggests that religious commitment may help older people to find expression for an ethic of Generativity.
The final stage of Integrity versus Despair is seen as representing an ‘inward turn’ and may be supported by meditative practices and the symbolic connections between humanity and the
sacred offered by religion.

McFadden, S. H. (1999). Religion, personality and aging: A life span perspective. Journal of Personality, 67, 1081–1104.

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